| CH2 learning HTML |
[Sep. 3rd, 2008|02:45 pm] |
The HTML Source Document
In Chapter 1 we learned about the "client-server model" and how a Web page works....
Clearly much of the magic of the World Wide Web must reside in this HTML source document....
...
Creating a Source Document
...
HTML, XML, and XHTML
Writing and Indenting HTML Code
...
From HTML to XHTML
...
Creating an XHTML Source Document
...
Paragraphs and Line Breaks
...
Adding More Tags
...
|
|
|
| Only one person can know "what it means to be a woman" |
[Jan. 15th, 2008|10:26 pm] |
*Cross posted in the Gender Schmender thread:
Last year I wrote a paper and a created a collage based on a "Liberating Acts" assignment from my Women's studies class in which I was asked to "define a problem women face and/or confront and debase stereotypes and propose a solution to the problem/stereotypes."
This posed quite a challenge to me. If you are familiar with my micro culture (a subculture of genderqueer) you'd probably understand that in order to understand a problem women face, you'd have to define "woman" in order to locate a problem that "women" face and then attempt to understand it. Then you would also know that only one person can know "what it means to be a woman" to zirself. Someone can tell you what it means to zirself to be a woman; however, zir actual experience and perception may go beyond what limited languages can convey. In this culture, the meaning of "woman" is in some ways different for each person who identifies zirself as a woman.
Needless to say, I had a heck of a time first figuring out how to translate this assignment into culturally intelligible instructions in order to cross the cultural barriers it presented in order to complete the assignment.
For the topic of my paper and my liberating acts I chose to contribute to creating safer spaces for everyone. The paper and the journal I kept of the liberating acts I performed is quite large... so here is a synopsis of the main point:
----------------
"The problems I addressed in my paper and in this collage that represents the acts in my paper, are those of unsafe spaces, and the idea of woman as an isolated identity for which there can be isolated problems that a person can solve as isolated issues. Unsafe spaces for any group are unsafe also for women in part because of the us/them dichotomy. A space is not safe for women if it is only supposed to be safe for women. They are unsafe because of the stereotypes that enforce the boxes that keep women in and others out, or others in and women out. They are unsafe because of the notion that "woman" can be a normal identity, in and of itself in its current construction. This is precisely because of the functions of the concept of "normal" in contemporary Western culture.
"Normal" serves two primary functions when used with reference to humans; those functions are the elevation and debasement of both status and value. A person can never only define one thing with the word "normal"; there is always a minimum of two things defined because "normal" defines "abnormal." "Normal" comes with boundaries, social barbed wire, a boarder of protection to keep someone out, a prison to keep someone in...
A possible way of beginning this humanization is by dissolving the notion of woman as "normal" and creating spaces that are safe (humanizing as opposed to dehumanizing) for everyone. "Woman" can still exist but not in its current construction, with its margins and power dynamics, where some people can control what it means to be a woman or not be a woman for people other than themselves. So, the solution my act worked towards was dissolving Us/Them dichotomies that create unsafe spaces for people...
Conclusion
People cannot create a space that is safe for women unless they create a space that is safe for everyone. How can one know a "woman" and thus create a safe space for woman unless there is a margin that keeps some people in and some people out? Margins are not the process of humanization or liberation. Margins are acts of violence against people, of whom women are included."
---------------------------
(Amiko-Gabriel 2007) |
|
|
| Politics of Power: Paulo Freire |
[Jul. 30th, 2007|01:34 pm] |
 
**This is Crossposted in Gender Schmender in the "Politics of Power" thread as a community discussion, in my Zaadz blog, and in the quotes section of our partner community (minus discussion and question points), Intersexes Are Human (ISAH)
---------------
Discussion Intro: Whether we are talking about Gender, Sex, Class, Race, National Origin, and/or any kind of personal or group identity, etc. we are talking about relationships of power. It is very important for us, especially right now when Identity politics are building up momentum for identity rights, as well as extreme opposition, to understand how power itself works, as a system.
Here are some of my favorite quotes from Paulo Freire's, "Pedagogy of the Oppressed, " regarding the inner workings of systems of power.
On False Generosity: "In order to have the continued opportunity to express their 'generosity, ' the oppressors must perpetuate injustice as well" (Freire:44).
On True Generosity:True generosity consists precisely in fighting to destroy the causes which nourish false Charity" (Freire:44).
On Freedom and Inaction: To afferm that [people] are persons and as persons should be free, and yet to do nothing tangible to make this affirmation a reality, is a farce" (Freire:47).
Ways that the Oppressed Preserve the Cycle: "As long as they live in the duality in which to be is to be like, and to be like is to be like the oppressor, this contribution [to liberation] is impossible" (Freire:48). (Consider page 45 where Freire addresses the "Sub-Oppressors" or the process by which oppressed people ccome to oppress others)
On the Oppressors feeling Oppressed: "The former oppressors do not feel liberated...[T]hey genuinely consider themselves oppressed. Conditioned by the experience of oppressing others, any situation other than their former seems to them like oppression. Formerly, they could eat, dress, wear shoes, be educated, travel, hear beethoven; while millions did not eat..." (Freire:57).
Generally, I try to post the ASA Format Citations for quotes, but my book is at home and I am not.
1) First of all, consider these quotes. Do you feel that they are credible? Do you know anything about the authors background or what authority he might speak with.
2) Whether or not you know anything about the author, because at times we might not know whether or not the information is credible, you can still ask yourself if you can find examples where these situations of power relations may be true, may not be true, or when they might sometimes be true.
3) Consider Freire's concepts of "False Generosity" and "True Generosity" where might we be able to find examples of these things? One place I would consider is businesses, charities, and nonprofit organizations. If you have an example in mind, please consider posting your thoughts, observations, and information here.
4) Consider Freire's quote regarding Freedom and Inaction. Are there any examples which you may have observed or even participated in, which may have related to what Freire said about this being a farce? In what way might this be considered as part of a system of power?
5) Considering Freire's next quote. What ways might people live in a duality, being both oppressed and oppressor, or being oppressed and aspiring to be oppressor?
Regarding the power that words can have in sustaining systems of power, how might the concept of "Success" be part of preserve a system of power with regards to this quote?
6) With the last quote Why might The Oppressors Feel Oppressed by equality? Why might they feel threatened by movements for equality?
(This is a crucial peice to consider as it highlights a barrier that may keep many people with priviledge from advocating for the oppressed.) Delete Reply |
|
|
| hard to sleep |
[Jul. 24th, 2007|08:54 am] |
I didn't get to sleep until like 3am I think. I woke up at 7am, tried to lay there and fall asleep. I got the lay there part but not the fall asleep. The universe has obviously decided to intervene in my life and move it where apparently i wasn't taking it on my own. my place to stay ends september or sooner. My roomate is heading off to SOU and that's also where I was supposed to be heading. I horribly miscalculated the amount of govt grants a person has available to them. I can't help thinking about the funding crisis i'm having with regards to attending college.
prob many more redundant posts to follow. it helps to post about it, it slows down my thoughts which otherwise feel like they are going to rupture my stomach and the insides of my head. |
|
|
| Obstacles to my attending University, I may have to drop out |
[Jul. 23rd, 2007|02:59 pm] |
|
Financial crisis, will i be dropping out of college? So, I received my financial aid award letter. The govt will give me 4,000 dollars towards a Uni that costs over 16000. I have 0 in estimated family contributions, my income is below the poverty line (Last year I made between 5,ooo and 7,ooo dollars) I also happen to be currently unemployed and I don't see myself as well enough to seek employment at this time =(
Even with the $2,000 in scholarships i'll be receiving, that still leaves me with a little over 10,000 dollars a year uncovered. I regard loans with the same horror and nausea that I would consider loosing my soul. I have a phobia of debt. literally. I have borrowed money from my friends and paid it back but friends are not money making institutions that want to bleed me dry, and i've never borrowed more than a few hundred at a time.
I have a hard enough time making money. I've never had my own place. I don't drive. I carry an emergency track phone but no cell phone and I don't have my own house phone. If I borrowed 10,000 a year w/ interest, hell, even without it, how would I ever pay it back? and that is 10,000 a year (if i continue to get 2,000 in scholarships a year) So a bachelors could easily cost me 40,000 + interest and i also want to persue a masters.
I learned that UC Berkeley cost about 5-6,000 more a year for residents (about 40,000 a year for non residents *faints*).
I'm very much in despair. I feel that my access to education has been cut off. So far, i have survived only because I did have access to education.
I'm so upset that immediately after I got off the phone with financial aid, I hurried off to the bathroom. I'm sick to my stomach so badly that it hurts.
Education should never have become a business, as such it became an institution of class.
---------That was what i posted yesturday. I didn't sleep much last night. 3 hrs maybe. Today i'm trying to calm down, feeling strange, drained and starting to go blank in between spells of panic. Right now i'm biding my time. As it is, I can't attend Uni and I don't know where I'm going to live soon. I'm aware that the universe may be moving me in directions that I didn't realize i should be moving myself. I just don't know what those directions are yet, or who will be there along the way, or how i'm going to eat or live along the way. I'm quite discouraged and I have moments of feeling completely worthless because i'm not independent and I can't support myself and accredited education feels out of reach at the moment. I'm hoping that someday I can take all of these experiences, this horribleness, this dispair and panic and instability, and be able to change someone's life with it, so it won't have been in vain. but right now, that feels so far away. Right now, it just feels very scary to me, to be experiencing it because I don't yet see the way of it, where it is going, where it is taking me. There is always the fear of 'will i survive this one?' I am very blessed though, i have a partner who talks to me on the phone through long hours of the night and brings me great comfort and some sanity. Amiko-Gabriel |
|
|
| Trans identified youth & family resources |
[Jul. 14th, 2007|10:42 pm] |
Here is a link to the GS "Trans identified youth & family resources" thread that begins with the following information but will likely have many more posts included. ^_~ If you have more information that you would like to add to this thread, please post in GS or comment here. ^_^
========================
First I would like to give kudos to an acquaintance of mine, R.E. who is awesome and works with many awesome people in queer, LGBT, and Intersex related resource and support programs.
Here are some links to some organization's that R.E. works for:
SMYRC ---Sexual Minority Youth Resource Center on the web
SMYRC ---On MySpace
Breathe Free ---Youth Tobaco Prevention
----------------------
Seperate from R.E.
TYRA Links for Transgender (and Trans etc.) Youth---Multiple links ranging from headline news articles, family support groups, legal aid, programs for safer schools, resources for deaf LGBT youth, and other national resources.
I'm not certain if this includes non-USA resources. However, I encourage each of you to post resource links from the countries you reside in or have information for. ^_^
-Gabriel
|
|
|
| Politics of Power in Relation to Gender & Sex |
[Jul. 11th, 2007|01:42 pm] |
This was from a thread I posted in Gender Schmender which you can find here
To get things rolling, I wanted to explore a quote that I found in one of the 4 (or 5? or 6?) books i'm reading concurrently over summer break.
Here Wilchins (2004:128) explains that according to Judith Butlers work with regards to identity and systems of oppression that "[It] is typical of power's uncanny ability to incite only those rebellions which--on a deeper level--are bound to fail because they unconsciously adopt and reenact the terms of their own construction." Wilchins (2004:129) continues later by adding a comment with regards to Michael Foucault's work that, "[I]dentities are themselves the product of cultural constructions. If you begin identifying, tracking, and managing same-sex attractions, you eventually end up with a class of people understood as homosexuals."
I found this to be extraordinary reasoning and applicable to many more identities than just homosexual.
It is the way that I feel power has of channeling movements so they cause as little disturbance of the current social structures of power that are already in place.
Take the Trans movements as an example. If a society can channel the feelings that others have of themselves that may be to them or to others, incongrous to the current identities and politics of power within the current/contemporary social systems, they can channel those feelings into identities that pose less of a possibility for one to question how their own feelings might reveal contradictions within the current power structures.
In this case, i feel those could be man and woman genders as the logic that often makes a tremendous amount of sense to people who have been socialized within a vacuum of only two choices, would be a logic which says, "Well, If I am not one, then I am the other."
With these statements follows a script of how one can reconcile themselves to their feelings of incongruencies (which also happen to support the economy of the power structure they may have felt out of place with). This script can include a group identity, hormones, surgeries, and a plethora of other items such as loading up with gender appropriat clothing and products to complete an image and ones internal feelings surrounding those products and images. One can, in effect, buy themselves into some semblence of conguency within the pre-existing of dominant power structures.
I want to emphasize that It is not my purpose to demean physical or hormonal transitions but rather to tie this into the first quote of this page.
I personally am part of a movement that seeks identity rights equally for people, whether it is their right to identify as men, women, two spirits, nongendered, genderqueer, etc. This movement also seeks to undermine the hierarchy of any of these identities, as well as the power structures of racism, classism, ableism, etc that are so deeply ingrained in the pre-existing identity structures.
Part of undermining hierarchy is by revealing how it opperates and the point that it will often give room for movements of resistants, so long as they opperate within the contradictions of the system itself.
These systems of power produce control over what statements are more likely to make sense and be acknowledged and which ones are likely to make one invisable and be written off as nonsensical.
Such as, I may feel incongruous to the current gender and sex paradigms of a western culture that I live in. When I first began feeling this I was quite horrified because If I wasn't either/or, then where was "home" where was community? I suddenly felt even more insignificant and out of touch with a world I needed to be in touch with to survive both physically and with regards to 'sanity'.
Before recognizing that man gender nor woman gender felt right for myself, I exploared them by changing my clothes, my posture, my habbits. I was following a script that was predictable and even expected of me. When i stopped following these scripts, I was rejected even by many trans communities. I no longer made sense to them and some even felt frightened by me, that I would mess up their movements for rights.
I feel that the actual threat I posed was that they were working for rights that they would only be allowed currently or in the future because the rights would not pose any threats to the current social power structures.
One thing to ponder would be, why was it so easy for me to locate the most appropriate script for my feelings? Was it a biologically natural path for me to select? I don't see how pants or shirt cuts are tied to my genes as fashion has been continuously changing since the fig leaf (humor). So, has the system already set the stages for rebellions that may likely reinforce current power structures as opposed to rebellions that might actually undermine those power structures?
By gendered power structures, I am speaking with regards to masculininity and femininity across the board, regardless of what one's genitals look like. The very existence of cataloguing things into Masculine or Feminine things creates a viable source for hierarchy, a duality that forcefully locks identitities into a dicotomous paradigm within which reasonable statements can be made, and outside of which statements will not be reasonable (and hopefully not made, lest it undermine the power structure).
This gendered powerstructure is part of a network of power houses that I see tie into class (After all, good paying jobs are often masculine jobs for masculine people regardless of their sex); race, ('black' masculinity/femininity, 'white masculinity/femininity', 'Latino masculinity/femininity' etc. which are often affected by class which can define the type of racial masculinity or feminity one displays and is understood by others as having; and the powerhouse of ableism, that changes how one see's race, class, gender, and sex based on whether or not they are 'able' able to walk with muscle and bone legs, able to see with eyes they were born with, able to live, self sufficiently by their own memory, intellectualism, industrialism, and socializing capacities, etc. These and many other social categories and insistutions all form a prism of hierarchy and a way of justifying the 'haves' and the 'have nots' and which caters to the often guilt-free hording of wealth where I live. I feel that consummerism plays a very large part in this, for wealthy, middle class, working class, regardless of gender or sex, even encouraged by these categories.
I call these a network because they work together to reinforce one another within a historical and contemporary context. They are created to defend the existence of one another, defensively and offensively with precision and strategy.
There are identities constructions that are constructed in such a way as to proclaim gender deconstruction, that can and do infact reinforce gender within that network of hierarchy.
-Gabriel
|
|
|
| What Color is Your Soul Painted? |
[Jun. 28th, 2007|11:12 pm] |
|
<table border=0 style="border: medium solid #4C7043; background:white; font-family:verdana; font-size: 12px; color:black;" cellspacing=4 cellpadding=5><tr><td align=center><B><a style="color:black; font-size:14px;" href=http://www.quiztron.com/tests/color_is_soul_painte_quiz_23687.htm>What color is your soul painted?</a></B><p><span style="color:4C7043; font-size:18px;"><b>Orange</b></span><p>Your soul is painted the color orange, which embodies the characteristics of balance, heat, enthusiasm, flamboyance, playfulness, aggression, over-emotion, danger, desire, strengthens the ability to concentrate, attraction, adaptability, and stimulation. Orange falls under the element of Fire, and symbolizes glory and fruits of the earth.<p><a href=http://www.quiztron.com/tests/color_is_soul_painte_quiz_23687.htm><img alt="Personality Test Results" border=0 src="http://www.quiztron.com/quiz_images/full_526733989.jpg"></a><p><a style="color:black; font-size:12px;" href=http://www.quiztron.com/tests/color_is_soul_painte_quiz_23687.htm><b>Click _fcksavedurl="http://www.quiztron.com/tests/color_is_soul_painte_quiz_23687.htm><b>Click" Here to Take This Quiz</B></a></td></tr><tr><td align=center><a href=http://www.quiztron.com><img src=http://www.quiztron.com/art/quiztron_logo.gif border=0 alt="quiz"></a><br><a style="font-size:10px; color:4C7043;" href=http://www.quiztron.com><B>Quizzes and Personality Tests</B></a></td></tr></table> |
|
|
| Queer identity politics pt: Men who date Trans [women] are Gay? |
[Jun. 14th, 2007|09:44 am] |
|
One person asked,"Why do men who date [sic] transgenderds consider themselves straight? Can someone explain to me how a man would still be straight/heterosexual dating a transgendered man? You're gay... " I responded: Being "gay" or not being "gay" is a matter of identity rights. A person can identify as gay based on their own perception of the emotional dynamics within their individual relationships.
Placing an identity on someone else is a matter of politics as well as identity policing. It is to say that these actions can only ever be within the context of these certain dynamics, which just isn't true.
People are more than objects to be known and acted upon, whether that is a genderd object, a sexual orientation object, a class object, race object, etc.
People are subjects, able to know and act for themselves. Meaning, those people who identify however they identify, are intimately aware of the dynamics that are going on in their own lives, moreso than those standing outside putting labels on them in order to sum them up and box them in to categories that do not necessarily fit it from the inside, regardless of appearances. |
|
|
| The changing face of Queer Identity Politics pt1 |
[Jun. 14th, 2007|09:39 am] |
|
This is a multipart post exploring my own theories regarding queer identity politics, the readjusting of identity margins.
Inspired by the Yahoo Q&A: "can one person turn another person gay?"
Gay is an identity. If I identify as gay, then I am gay. If someone else identifies me as gay, I may or may not agree with them.
The act of homosexuality can be sysnonymous with, or unrelated to the identity of gay, depending on a persons own internal dynamics.
Gay is a cultural identity which can differ from a sexual identity for some people.
Internal dynamics 'turn a person' any sexual orientation. However, many other aspects may be involved in a person's sexual identity, such as the term "closeted" may reveal.
So, no, I don't believe any other person could turn another person gay. |
|
|
| Intersex Legislation Strategy: Informed consent statue. |
[May. 8th, 2007|11:51 am] |
(scroll down to) Strengthening Informed Consent: Legislative Strategy
" One of the strategies that can be used to hold physicians accountable for hiding information about intersex cosmetic surgeries is to legislate an informed consent statue. Instead of the vaguely defined unofficial standard that make it possible for doctors to leave out information that we believe are important (such as the fact that many former patients, scholars and medical professionals now question cosmetic genital surgeries on children), a statue could specify what information parents must be told before they are asked to sign the consent form to allow surgeries."
|
|
|
| Intersex, Media, and Law |
[May. 8th, 2007|11:30 am] |
Intersex and Law
"This page deals with important legal development related to intersexuality. While we try to provide accurate information here as we do everywhere, please understand that we are not lawyers. Please consult with an attorney if you need legal advice. " |
|
|
| 5 Love languages |
[May. 3rd, 2007|02:40 pm] |
I took a quiz, its funny how things work out, I was just telling a friend about the 5 love languages. ^_^
Anyhow, this thing isn't really geared for long distance things. For me, physical touch could be the expression of a physical touch even if it is with words. ^_^ That was my major love language, followed by affirming words like praise, support, empathy, etc. Next was quality time such as taking walks, picnics, coffee shop visits, etc. 4th was acts of service, such as helping me clean house, or bringing me a drink, etc etc, and last was receiving gifts. All of mine were really super close though, each separated only one point from the one before it. I'd honestly have to say though, that at different times these figures would be different. Some days I just prefer different things. ^_~
I feel loved when...The Five Love Languages My Primary Love Language is Physical Touch| My Detailed Results: |
|---|
| Physical Touch: | 8 | | Words of Affirmation: | 7 | | Quality Time: | 6 | | Acts of Service: | 5 | | Receiving Gifts: | 4 |
About this quiz Unhappiness in relationships is often due to the fact that we speak different love languages. It can be helpful to know what language you speak and what language those around you speak. Tag 3 people so they can find out what their love language is. Take the Quiz!
Check out the Book
|
|
|
| Poem "burn me down" |
[May. 2nd, 2007|11:50 am] |
| [ | mood |
| |  satisfied | ] |
This is an old one I wrote. I decided to store it here because i've lost so much poetry over the years..I'll probably be storing more here now as well.
"burn me down"
Burn me down
from a distance
turn the good thing in my life to ashes
melt the pictures the memories
they turn dark, unintelligible ripped into the midnight air
a bright spark! a flash!
and it's all gone
cause you burn me down
how could standing in the smoldering rubble ever be a good place for me
I was inside when the house went up in flames
when you walked away with the matches
tucked them into your pocket
i watched as the beams fell, hot and smokey, on either side of me
it was a makeshift shed before you came anyway,
moldy beams, walls, and ceiling
i was sitting on my little chair, staring at the wall then
you wore special glasses that always told you things, showed you things
made my shed into a castle when it wasn't
you pointed, "the walls are made of silver"
and it was so because you said it was.
and now you burn me down
from a distance. |
|
|
| Poema "Sin Titulo" |
[May. 2nd, 2007|11:47 am] |
| [ | mood |
| | full | ] |
Poem written and owned by Amiko-Gabriel Stocking Dedicated to Orditz Thompson "Sin título" "Without title"
I'll be holding you Te Voy a estar abrazando tú In the early morning when the sky is grey with a thin layer of mist. En la mañana temprano cuando el cielo está encapotado con neblina. 
I'll be holding you Te Voy a estar abrazando tú In the afternoon when the sky burns brightly with the lights of hungry young flames in the early day. Por la tarde cuando el cielo brilla con fuerza con las luces jovenes de llamas hambrientas en la día temprano. 
I'll be holding you Te Voy a estar abrazando tú When the sky favors purples in ever darkening shades. Cuando el cielo favorece morados en los matices cada vez más oscuros. ...sin título |
|
|
| YahooQ&A 3 Ways women are discriminated against in society? |
[Apr. 1st, 2007|09:45 pm] |
Caligurl writes:
What r 3 different ways that women are discriminated against in our society? Research paper question. "Do women need an equal rights amendment?" I think so, but i need another idea of how they are discriminated against. Basically, i think that i'm not broadening my perspective and i need more opinions. anyone have a good one??
Amiko-Gabriel responds:
1) They are discriminated in their unequal access to masculinity without fear of gender policing retaliation.
2) 2) They are discriminated against in their unequal access to to femininity, in respect to the shape of some of their genitals.
3) They are discriminated against in their lack of gauranteed access to the right to refuse "normalizing" surgeries if they have been labeled intersex at birth.
I'll illuminate:
For number 1, if a woman identified person adorns themselves with the performance of masculinity, short "butch" hair cuts, construction jobs, leg hair, varied sexual appetites, strenght of mind and body, sexual relations with other women, non submissive sexuality etc (these are only possible examples of what masculinity could look like in some cultures, for some people. These are not universally masculine attributes for all cultures or all people), this person can be attacked for stepping out of the lines of social gender expectations. (I know over 100 women who have been harrassed, many violently attacked, some raped, others fired, etc. because someone perceived that they were "too masculine."
For number 2, I know many transwomen identified people who have also been the target of gender policing behavior, from subtle harrassment to explosively violent retaliation, simply because they have stepped out of socially constructed gender margins placed upon shapes of their bodies.
For number 3, I know many women identified people who were labeled intersex at birth, whose genitals were mutilated in order to make them look either more "male" or more "female" at the whims of their parents and/or doctors who thought it an afront to nature to allow babies to have (natural) human sexes that did not conform to our social binary sex model of how society expects bodies to look like.
I would like to make clear, that not only some men discriminate against women, but some women also discriminate against other women and other humans. And yes, this is societal discrimination.
For storage, since Yahoo Q&A went down before I could make this additional response to someone: To theoriginalninja cat: feminism is equalitism, Gynecocratics (those in favor of a women ruled society) is not. Many people claim to be feminists who have no idea what feminism means. The newest wave of feminism is synonymous in many aspects to humanism. It is the people who speak on behalf of feminism, or about feminism (who have no idea what feminism means) harm the movement of human equality by misrepresenting or bashing a humanistic movement that strives for human equality. |
|
|
| navigation |
| [ |
viewing |
| |
most recent entries |
] |
| [ |
go |
| |
earlier |
] |
| |
|
|
![[info]](http://l-stat.livejournal.com/img/userinfo.gif){kind=small}
fallen2gabriel's journal![http://www.quiztron.com/quiz_images/full_526733989.jpg"></a><p><a](http://www.quiztron.com/quiz_images/full_526733989.jpg"></a><p><a){kind=link}